14
The Message -- for Catholics of Southwestern Indiana
Purdue Study
Are converts better Catholics
PART XV in a series
There is an old saying that
"converts make the best
Catholics." That saying sug-
i i i i
gests that people who switch to
Catholicism from some other
faith are more religious than
people who are raised Catholic.
It implies that people who
choose to be Catholic are more
committed than people who are
Catholic simply because they
were born into the Church.
In a recent study of Indiana
Indiana ("
,,ttholics
Catholic Pluralism Project
James A. Davidson, Director
Purdue University -- Department of
Sociology and Anthropology
14% -- Converts
Characteristics
• 71% women
• 46 % at least
55 years old
• 12% African
American
'More Religious'
• Higher scores on post-Vatican II
religious practices
• More likely to rate their
parishes as "excellent"
• More inclinedto report having
personal experiences of the holy
86% -- 'Cradle Catholics'
Characteristics
• 63 % women
• 36 % at least
55 years old
• 2% African
American
'More
Religious'
• More likely to
think of
themselves as
religious
• More likely to
maintain core
beliefs
• More likely to
view Catholic
Church as the
"one true
Church"
Converts and Cradle Catholics: No appreciable differences
• Overall religious practice
• Pre-Vatican II religious practices
• Post-Vatican II beliefs
• Sexual morality
• Benefits from being Catholic
• Evaluations of the Pope
• Education
• Family income
Pope
Continued from page 1
tionalistic divisions that have
flared in the region since the
end of communist rule.
The schedule calls for
Blessei Sarkander to be
can-
onized during a May 21 out-
door Mass in Olomouc, the city
where he was tortured to death
in 1620 after being accused by
Protestant leaders of collabo-
rating with an invading Polish
Catholic army. Also scheduled
to be declared a saint at the
same ceremony is Blessed
Zdislava of Lemberk, a 13th-
century noblewoman and
mother of four known for her
charitable works.
Czech and world Protestant
leaders have protested to the
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Vatican and Czech Catholic of-
ficials, and Czech Protestant
leaders have threatened to
sever dialogue with local
Catholics if Blessed Sarkander
is canonized.
Bishop Pavel Smetana of the
Evangelical Church of Czech
Brethren asked for the canon-
ization ceremony to be post-
poned or done in a low-key
fashion in Rome.
The Rev. Konrad Raiser,
general secretary of the World
Council of Churches, called the
canonization a "highly sensi-
tive" ecumenical issue. The
World Alliance of Reformed
Churches has also protested.
Polish Protestant leaders
have not criticized the canon-
ization, but have reacted war-
I
ily to the event.
Vatican offÉcials involved in
ecumenical relations said the
pope is aware of the tensions
and feels that the time has
come to heal the bitter memo-
ries of historical wounds.
The pope will have a chance
to make that effort during the
Mass homily and at meetings
with Protestant leaders May
20 in the Czech capital of
Prague and May 22 in Skoc-
zow, Poland, Blessed Sarkan-
der's birthplace.
The pope is expected to empha-
size that there are martyrs on all
sides and that the canonization is
not a re-emphasis of the forced
conversions of previous centuries,
said Vatican officials.
One main problem, said a Vat-
ican ecumenical official, is that
Catholics and Protestants have
radically different views of these
religiously turbulent times.
The official said the pope fa-
vors joint studies by Catholic
Catholics, researchers com-
pared converts and "cradle
Catholics" to see if there is any
truth to the old saying. Their
results might surprise you.
First, they found that 86
percent of Indiana Catholics
were born into the Church;
only 14 percent converted from
some other faith. Compared to
cradle Catholics, converts are
more likely to be women (71
percent vs. 63 percent), at least
55 years old (46 percent vs. 36
percent), and African Ameri-
can (12 percent vs. 2 percent).
Converts are no different in
terms of years of education or
family income.
Second, converts were no dif-
ferent from cradle Catholics on
most measures of religious be-
lief and practice. The re-
searchers could find no appre-
ciable differences on measures
of pre-Vatican religious prac-
tices, overall religious practice,
post-Vatican II beliefs, beliefs
about sexual morality, benefits
from being Catholic, and evalu-
ations of the pope. For exam-
ple, 48 percent of converts and
46 percent of cradle Catholics
score medium to high on the
index of overall practice. Forty-
four percent of cradle Catholics
and 42 percent of converts
score high on the measure of
traditional sexual morality.
Third, on three other mea-
sures, cradle Catholics are
more religious than converts.
People who were born into the
Church are more likely to
think of themselves as reli-
gious (72 percent vs. 61 per-
cent). Cradle Catholics also are
more likely to maintain core
beliefs related to the Trinity,
Heaven, and the Real Presence
(the belief that Christ is actu-
ally present in the Eucharist).
They also are more likely to
adhere to pre-Vatican II beliefs
and Protestant scholars to
reach a common historical un-
derstanding of these periods.
The pope also will have to
wrestle with the contemporary
Czech problem of stirring up
general interest in church life
and a specific interest in voca-
tions.
The pope will not find the
same enthusiasm as on his
first trip, said Archbishop Jan
Graubner of Olomouc.
Some Czechs voice disap-
proval of the "duties and disci-
plines" of Catholic life, he said.
Archbishop Graubner said
half of his archdiocesan
parishes are without priests,
and many active pastors are
beyond retirement age.
More than 40 percent of the
10.9 million population listed
themselves as Catholics in the
1993 government census. But a
1994 survey showed that only 12
percent of the Catholics said
they attended church regularly.
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about the Catholic
being the "one "true
and the need to
teachings even when
doesn't
Finally, converts are
more religious on thre!
sures. Nineteen
verts, compared to 12
of cradle Catholics,
on an index of
religious practices,
cludes items on reading
Bible and attending
groups. Converts are
what more likely to
parishes as
ing their spiritual
percent vs. 26
also are slightly
to report having
sonal experiences
For example,
verts, compared to
of cradle Catholics,
has answered their pr
Seventy-one
verts say that God
them in time of
pared to 65 pel
Catholics who were
the Church.
say that God has
physically, compared to:
cent of cradle
James D.
of the Catholic
ject, says these
serious d.oubtS abotl
saying that
ter Catholics. On
sions of faith, there
difference between
and cradle
areas, cradle
more religiouS,
others, converts are
mitted. Overall, the
don't appear to be aS
as the old saying
In Poland,
hope the
injects some
tiT's dormant
soothes'¢
Although
cent of the
tants profeSS
survey last
that 36
longer
authority. The
most popular
only 20 percent
lowed his
pares to
In an
youths at the
noted that the
has changed,
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vate realm "- l
scope of its socia
apostolic
Politically, e
control
been block:
vored by the
final
with the
Polish
on the pop'
rekindle
cism.